Luke 7:18-49
Jesus and John the Baptist
18John's disciples told him about all these things. Calling two of them, 19he sent them to the Lord to ask, "Are you the one who was to come, or should we expect someone else?"
20When the men came to Jesus, they said, "John the Baptist sent us to you to ask, 'Are you the one who was to come, or should we expect someone else?' "
21At that very time Jesus cured many who had diseases, sicknesses and evil spirits, and gave sight to many who were blind. 22So he replied to the messengers, "Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor. 23Blessed is the man who does not fall away on account of me."
24After John's messengers left, Jesus began to speak to the crowd about John: "What did you go out into the desert to see? A reed swayed by the wind? 25If not, what did you go out to see? A man dressed in fine clothes? No, those who wear expensive clothes and indulge in luxury are in palaces. 26But what did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 27This is the one about whom it is written:
" 'I will send my messenger ahead of you,
who will prepare your way before you.' 28I tell you, among those born of women there is no one greater than John; yet the one who is least in the kingdom of God is greater than he."
29(All the people, even the tax collectors, when they heard Jesus' words, acknowledged that God's way was right, because they had been baptized by John. 30But the Pharisees and experts in the law rejected God's purpose for themselves, because they had not been baptized by John.)
31"To what, then, can I compare the people of this generation? What are they like? 32They are like children sitting in the marketplace and calling out to each other:
" 'We played the flute for you,
and you did not dance;
we sang a dirge,
and you did not cry.' 33For John the Baptist came neither eating bread nor drinking wine, and you say, 'He has a demon.' 34The Son of Man came eating and drinking, and you say, 'Here is a glutton and a drunkard, a friend of tax collectors and "sinners." ' 35But wisdom is proved right by all her children."
Jesus Anointed by a Sinful Woman
36Now one of the Pharisees invited Jesus to have dinner with him, so he went to the Pharisee's house and reclined at the table. 37When a woman who had lived a sinful life in that town learned that Jesus was eating at the Pharisee's house, she brought an alabaster jar of perfume, 38and as she stood behind him at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them.
39When the Pharisee who had invited him saw this, he said to himself, "If this man were a prophet, he would know who is touching him and what kind of woman she is—that she is a sinner."
40Jesus answered him, "Simon, I have something to tell you."
"Tell me, teacher," he said.
41"Two men owed money to a certain moneylender. One owed him five hundred denarii, and the other fifty. 42Neither of them had the money to pay him back, so he canceled the debts of both. Now which of them will love him more?"
43Simon replied, "I suppose the one who had the bigger debt canceled."
"You have judged correctly," Jesus said.
44Then he turned toward the woman and said to Simon, "Do you see this woman? I came into your house. You did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair. 45You did not give me a kiss, but this woman, from the time I entered, has not stopped kissing my feet. 46You did not put oil on my head, but she has poured perfume on my feet. 47Therefore, I tell you, her many sins have been forgiven—for she loved much. But he who has been forgiven little loves little."
48Then Jesus said to her, "Your sins are forgiven."
49The other guests began to say among themselves, "Who is this who even forgives sins?"
50Jesus said to the woman, "Your faith has saved you; go in peace."
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The Jewish people were waiting for a Messiah, and John the Baptist had been telling people that he was coming. So it's understandable that people would come to Jesus to ask if he was who they had been waiting for. Jesus acknowledges that many didn't accept John, just as they won't accept him.
The story of Jesus being anointed by a "sinful woman" is a great one. People say that "he who is forgiven much, loves much." That sums up this story. When talking about Christianity and Jesus' message of forgiveness, I often come across people who tell me, "Well, if THAT kind of person (rapist/murder/child molester/etc) is going to be in heaven, I sure don't want to be there." We like the idea of forgiveness, but only to a certain extent -- only to the extent that WE would need forgiveness as sinners.
We don't want to think about someone being forgiven that's guilty of the BIG sins.
Yet this woman -- we don't know exactly what made up her "sinful life," although most people would suggest she was a prostitute -- was wetting Jesus' dirty feet with her tears. She knew where she stood in relation to God. Many of us, because we don't think we are guilty of the "big" sins, are not willing to get that low. We aren't willing to acknowledge where we stand in relation to God. We aren't willing to surrender everything.
Who is this who even forgives sins?

7 Comments:
v27 is interesting, isn't it? Jesus is implicitly identifying himself as the One whose way John is preparing. . .
I've always been a little perplexed by v28; is Jesus saying that 'the least' life in Heaven is better than the greatest earthly life? Which sounds just a little bit 'dualistic'. Or, is He saying something else?
Interesting, too, that John's people come to Jesus, asking if He's the One they're waiting for, and Jesus ends by paying high tribute to John for the benefit of his other listeners. . .
I also think that in v29, 'they acknowledged that God's way is right' is kind of a lame translation; the NASB has 'they acknowledged God's justice', which seems a much stronger way to render it - acknowledging God's Truth, His Righteousness, His Holiness. The NIV makes it sound more like "Yup; that God, He's a pretty bright fella. . ."
There's a whole complex of thoughts that are flying around the woman washing Jesus' feet with her tears; I'm not sure I can pull them together into something coherent, but we'll see. . .
I think of the widow and her mite, and even though her gift was small, she gave more than all the others, because she 'gave all she had'. . .
And, if we are honest with ourselves, we know that, 'big' sins or no, "all have sinned and fall short of the glory of God." So, to be invited into His presence is a pure gift from Him, no matter the 'magnitude' of our sins. One thinks of Peter's "depart from me, Lord, for I am a sinful man". Coming into the presence of the Holy God can only call forth from us a response of utter humility.
And somehow, this 'sinful woman' recognized, in a way that Simon did not, that the Holy God was exactly whose presence she was in. . .
Good thoughts. The first thing that came to mind when I read your comment is that you equated "the kingdom of God" in verse 28 with "heaven," which is up for debate. Doesn't answer the questions, of course, but I just thought I'd point that out.
"They acknowledged that God's way is right" is a fairly different translation than "they acknowledged God's justice." I'd be curious what the original Greek says.
Re v28, you're right - 'the Kingdom of God' is not the same thing as 'Heaven'; it was sloppy on my part to fold them together like that.
But, then you have the seeming implication that John, great as he is 'among those born of women', is not in 'the Kingdom of God'; so what is Jesus saying here?
The KJV and virtually all of the 'older' (ie, pre-1960) English translations render the phrase in v29 as 'they justified God', which seems a tad more obscure. The Amplified agrees with the NASB. I don't have my Greek right here with me, but I can check it when I get home tonight. . .
OK, forgive me if I'm about to go all 'Bible-nerd' on you here. . .
The ESV renders v29 as 'they declared God just'. My dear old Good News (which I was given when I was 13) has an interesting take on it - 'they had obeyed God's righteous demands'.
The Greek is 'edikaiosan ton theon'; the 'dikai-' root appears all thru the NT in terms of 'righteous/ness' and 'justification'. My NT Greek lexicon gives meanings like 'avouch to be good/true'; 'vindicate'; 'hold up as good/just'; 'accept as righteous'; even, in a 'legal' sense, 'acquit/clear'.
The same Greek root appears all thru Romans 3, rendered in terms of 'righteousness' and 'justified'. Also Acts 13:39 and Rev 22:11. Interestingly, in Luke 10:29 and 16:15, the same Greek word is used for the Pharisees 'seeking to justify themselves'.
So, in terms of trying to get a handle on v29, it's like Jesus extolls John, and the people respond with something like, "Yes, indeed; God is good/true/just/righteous." Which makes some sense.
'the Kingdom of God' is not the same thing as 'Heaven'
could you explain this?
Jolene
Hi, Jolene; I'll take a stab at answering your question. . .
'The Kingdom of God' (or, as some translations would have it, 'The Reign of God') would include 'this-worldly' implications - anywhere that 'God reigns' could be understood as The Kingdom of God. So, maybe it's a church, or a group of Christian folks, living lives of holiness and love, or demonstrating, in whatever way, that God rules in their lives.
Which might be in Heaven (it would certainly be true of Heaven), or it might be here on earth, in your town or mine. . .
Does that help make clear the difference I'm (and FTN is) talking about?
My apologies for not responding to Jolene's comment earlier -- I saw it, then Desmond responded to it so well that I didn't have a lot to add.
I might add that the Kingdom of God could be here -- Jesus brought the kingdom to us. It's not necessarily some otherworldly place. As Desmond said, anywhere God reigns is "the kingdom of God." And he reigns here. Although I wouldn't always think of it in terms of a physical destination, to tell you the truth. Sometimes as Christians, we become so "heaven-focused," that we forget about life.
I have friends who teach on this subject much better than I can ever describe!
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